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A world where magic can happen is a world where we don't have all the answers, a world where nature still holds the power to surprise us, to confound our expectations and evade our attempts at categorization, prediction and control.
A similar viewpoint was expressed by Neil Evernden, who in his Nature and Society class in 1995 remarked upon the lingering traces of magic in mediaeval sensibility, wherein a field might contain messages from God. When I suggested, only half-jokingly, that perhaps it wasn't that the messages that were gone, but that the majority of people had stopped paying attention to them, he adamantly insisted that no, the messages were no longer there.
If the majority of people don't believe in something, apparently, it cannot exist.
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This view can be seen in the popular interpretations of a legend originally told by Roman writer Plutarch about a ship which was stopped in mid-voyage by a mysterious voice from nowhere announcing demanding that the captain carry the following message (as recounted by Elizabeth Barrett Browning in her poem "The Dead Pan") home with them: Plutarch's story, dating from the second century, predates the time of Constantine by roughly 150 years; yet, according to the Christians, this was a clear prophecy that all the pagan gods were gone; only the one Christian God remained. So, apart from the temporal problems, we have here perhaps the classic example of what could be termed the ultimate in anthropocentric hubris: the idea that the human mind, human belief, is so potent that it can literally destroy gods.